Prof. Roland The Caribbean in Post-Colonial Perspective ANTH 1115 Hispaniola (1492) to Mainlands (1509) • Early creole identities • Racially mixed populations live off land • Class/color mobility and inter-marriage MESTIZAJE
Download ReportTranscript Prof. Roland The Caribbean in Post-Colonial Perspective ANTH 1115 Hispaniola (1492) to Mainlands (1509) • Early creole identities • Racially mixed populations live off land • Class/color mobility and inter-marriage MESTIZAJE
Prof. Roland The Caribbean in Post-Colonial Perspective ANTH 1115 Hispaniola (1492) to Mainlands (1509) • Early creole identities • Racially mixed populations live off land • Class/color mobility and inter-marriage MESTIZAJE Creole cultural identity • Marginalized attempts to maintain identity, while resisting hegemonic manipulation Neglected residents Hispaniola trade beyond Spn empire Depopulation/Burning of NW coast French create wealthy sugar colony, St. Domingue Impoverished Sto. Domingo supports neighbor via small-scale trade (cattle/agriculture) Dominican Independence (x3) • 1795 Spanish surrender Sto Domingo to French during Saint Domingue uprising • Haitian Independence in 1804 includes “Spn Haiti” 1844 independent of Haiti/Re-annexed to Spain • 1865 Dominican Independence Dominican = NOT Haitian • Trujillo defines DR identity Largely white, Catholic, Spanish • De-Haitianization campaign of 1937 Perejil (Parsley) Massacre • Darker Dominicans=Indios Whiteness/Spanish ID also resisted Borderland theory • Attends to frontiers between nations • Considers shifting cultural meanings from place to place Contesting DR as white Constructing new meaning Taína as original Dominicans globally linked • Early contraband trade, US occupation/influence, FTZs/Structural Adjustment, Family networks, Media “Being Dominican” has distinct meanings • Social location, Racial location, Geographic location • http://youtu.be/WPEVxHmujKk PR as neglected peasant colony of Spain • Brief mass African slavery for sugar • Vagrancy laws enlist jíbaros on plantations alongside slaves • Creolized mixture softened racial lines “Remember the Maine?” • US enters Cuba’s war for independence (“Spanish-American War”) • Cuba, PR, and Philippines territories of US in 1898 Foraker Act of 1900 makes PR a US colony PR civilizable “nobles” v Filipino resistant “savages” Education as a means to “Americanization” PR passive resistance via “jaíba” strategies • Moving sideways to move ahead Recovering indigenous identity as resistance (neo)colonialism • Boríken = Taino name for the island • Boriqua = Taino name for the people of Borinquen Commonwealth (PR status since 1952) Estado Libre Asociado (Associated Free State) Statehood Independence 3 roots of PR nat’l origin • Spanish (European) • Taíno (Indigenous – early decimation) • African Recall: History as construct Stage I: Criollo PR elite distinguish from Spn Criollo=everything native, local, typical of Americas Mestizaje=racial mixture, esp. Euro/Indig Stage II: Scientific search Stage III: Nationalist re-appropriation post WWII Stage IV: Distancing from Spn heritage Stage V: (1990s – present) Debates over indigeneity re statehood/independence positions Erasure/Banalization • Emphasis on color • Africans inferior to Tainos who were inferior to Spn Cultural evolutionist rankings Blackness masked by indio • Tainos as natives • Spn as conquerors • Africans as newcomers/outsiders Boriquen ID resists US but may marginalize African heritage What is the most significant difference btwn DR’s indios and PR’s Taínos?